Wednesday, June 27, 2018

Amulet of Spell Immunity

Here's a full write-up for an item mentioned in passing in Supplement IV: God, Demi-Gods & Heroes by Robert Kuntz and James M. Ward.

Amulet of Spell Immunity

An ancient goddess of magic and motherhood whose name is now lost to antiquity first bestowed the method of creating these potent magical defenses upon humanity at the dawn of its first civilization. The secret procedure for the creation of Amulets of Spell Immunity were lost--as was much early magical lore--during the Revolt of the Battle Pyramids. Therefore any Amulets of Spell Immunity discovered today are at least 5,000 years old.

The amulet takes the form of a small round or oval medallion of old gold, slightly larger than the largest coins. Both sides of the amulet are covered with ancient pictograms, now well worn. An off-center hole pierces the medallion, allowing a cord, leather thong, or very fine chain to be threaded through it. A full 50% of all encountered Amulets of Spell Immunity show signs of past use in the form a brittle texture not usually associated with gold and one or more thin cracks along the surface.

When worn around the neck, an Amulet of Spell Immunity grants the wearer immunity to a single spell. The spell is not cancelled; if more than one person can be targeted (such as an area effect attack), the others are still subject to the spell.

Each time the Amulet protects a wearer from a spell, there is a 50% chance that the enchantment wanes and the amulet becomes damaged. A fully intact amulet becomes brittle and cracked, as described above. An already brittle and cracked amulet (whether found in that condition or through repeated use) crumbles into pieces of a dry, spongy material not unlike old cork.

Since these Amulets were created in the earliest days of Magic Use, they only protect from a narrow range of possible spells:

01-08 Charm Person
09-16 Sleep
17-23 ESP
24-30 Hold Person
31-37 Fire Ball
38-44 Lightning Bolt
45-51 Slow
52-57 Polymorph Others
58-62 Confusion
63-66 Charm Monster
67-72 Magic Jar
73-77 Cloudkill
78-83 Feeblemind
84-88 Flesh to Stone
89-92 Death Spell
93-96 Geas
97-00 Disintegrate

The alchemist Grumthrap Viloodle theorizes that the strange residue of a destroyed Amulet of Spell Immunity is not entirely useless. In his work Secrets of Alchemy Revealed Viloodle speculates that this substance can be used as a substitute material component for the spell the amulet previously protected against and/or as the key ingredient in a potion of similar effect.

Wednesday, June 20, 2018

coming this Gen Con

So I have a short adventure that James Raggi of Lamentations of the Flame Princess will be releasing at GenCon (the Lord willing and the creek don't rise, as my grandpa used to say).  OSR2 is my attempt to write an adventure in line with the Early Modern Age of Horrors default setting of LotFP, but it should also slot into more traditional faux medieval worlds with just a little finagling.  As I was writing the manuscript I was thinking about several things: the old TV shows Cheers and Gilligan's Island, module T1 The Village of Hommlet, and the old film version of Lair of the White Worm with Hugh Grant and Amanda Donohoe.  

The interior art is by Yancy Beterly, a.k.a. Journeyman1029.  He streams on Twitch as he works, so I got to see my module come to life in real time.  Very trippy.  This is Jman's first LotFP gig and I hope he gets more paid work in the RPG world.  He's also done some indy comics and sells things like t-shirts and prints online.  If you do a google image search for either of his monikers you'll find some of his work.  Great stuff!

Friday, June 15, 2018

Six Wands that Kinda Suck

So sometimes I like to try to rip off MERP (Middle Earth Role Play) for D&D ideas.  Today's idea started by asking the question, "Why do MERP wands suck so bad?"  Per the rules, wands can only hold 1 to 10 charges and they can contain no more than second level spells.

First and second level spells in MERP are pretty dang lame.  This is because MERP is the kid brother of RoleMaster, where spells run up to level 100.  It's a little like the passage in Holmes Basic D&D that points you to AD&D for the grown-up version of the game.  MERP explicitly makes that same sort of connection to RoleMaster.  This relationship is why I tend to think of MERP as the game for running the adventures of Men and Hobbits in the Third and Fourth Age, while RoleMaster is the system for Epic Elvish Nonsense of the Good Ol' Days.

So here's my answer to the question as to why MERP wands are so limited in power: they are pre-apocalyptic elvish disposable technology.  You go to the corner store, buy a wand for a specific household annoyance, use it once, then stick it in the junk drawer in your kitchen, and forget about it until you need it again.  In a world of hundredth level magicks, these prosaic devices are of no real consequence.  They're churned out by the dozen, enchanted en masse by schmucks who flunked out of the Alchemist Academy.  Here are six examples of the kind of drek these losers have unleashed on the world.  They are only considered treasure nowadays because the world has gone to crap.

Wand of Boil Liquid
Class Allowed: Magic-User/Elf/any arcane caster
Range: 10'
Charges: 1d10, can't be recharged

This device was developed for those rare times when the arcane fire in your elvish hearth goes out.  It's also useful when camping.  Use of a single charge brings to boil a volume of water, soup, coffee, etc. equal to 1 cubic foot (approximate 7 and half gallons or 28 liters) per round, up to a maximum volume of one cubic foot per level of the user or 10 cubic feet, whichever is lower.  When directed at creatures made entirely of water or ice, the wand will do 1 point of damage on the first round, 2 on the second, 3 on the third, etc.  No other lifeforms are affected by this wand.  The user must concentrate the entirety of the usage of the wand, or the effects are cancelled early.  To move at more than quarter speed or take any other action save utter a word or two will end the wand's effect.

Wand of Item Assessment
Class Allowed: Bards only
Range: touch
Charges: 1d10, can't be recharged

A tool used by junior lore-bards of old to help ensure equitable transactions in the marketplace, touching this wand to any non-enchanted item less than building size and expending a charge allows the user to determine its fair market value, with a margin of error of + or - 10%.  If used on an enchanted item, the wand returns a value of zero.  Artifacts and relics return a false value of d100 x 100gp.

Wand of Frost & Burn Relief
Class Allowed: Anyone who doesn't cast Arcane spells
Range: touch
Charges: 1d10, can't be recharged

Use of this household first aid device allows for the healing of 2d4 points of fire or cold related damage.  If fire and cold damage has not been tracked separately (after all, who does that?) assume that no more than 50% of current lost hit points have been due to heat or cold, unless the character has been exclusively fighting monsters that only do heat or cold damage.

Wand of Limbwalking
Class Allowed: Ranger only
Range: self only
Charges: 1d10, can't be recharged

This wand was issued to new recruits to the Rangers of the Great Forest, the area now known as the
Robyn Greenarse laughs at
your pathetic civilization.
Sea of Cinders.  Use of this device allows the wielder to walk (not run) on tree limbs as easily as they would on the ground.  Duration is one round per level of the user, up to a maximum of 10 rounds.  The wand must be held the entire durations of the Limbwalking, but no additional concentration is required.  The limb is not magically strengthened by this magic; it must support the users weight of its own accord.

Wand of Nasal Repair
Class Allowed: Cleric or Druid only
Range: touch
Charges: 1d10, can't be recharged

This item was once a minor component in the standard medical kit for elvish healers and parents of rowdy elf-children.  A single charge will repair any specific damage to the target's nose.  It will not regrow a lost nose completely, but a severed nose can be reattached if the nose is available and the wand used within 24 hours.  If a wound did hit point damage to the nose, it is healed d6 points.  Wounds to the face in general can be healed d4-1 points, while wounds to the head in general can be healed 0-1 points (50/50 chance).  Non-nasal areas are unaffected by this wand.

Wand of Vibrations
Class Allowed: Anyone who doesn't cast Divine spells
Range: 100'
Charges: 1d10, can't be recharged

The original use of this wand has been lost.  Or maybe the elves are too embarrassed to explain.  What is known is that it can cause any object up to 5 pounds in weight to vibrate rapidly for one round per level of the user, up to a maximum of 10 rounds.  Fragile or poorly constructed objects are likely to shake to pieces.  If used in combat, the wand can be pointed at an enemy weapon.  The wielder must save versus wands each round or fumble the weapon.  If no fumble rules are being used, the weapon is dropped instead.

Tuesday, May 29, 2018

better living through polearms

A common source of confusion and merriment for AD&D1 players is the ludicrous number of polearms detailed on the weapons list.  Every designer has their fetishes and blades on long sticks was one of Uncle Gary's.  Over many years of play, I've seen players make use of only a handful of the 16 polearms statted out in the original Players Handbook, but today I'm going to show you DMs how to use all these crazy weapons as a worldbuilding tool.

This post was inspired by the chart below, which I found on wikipedia, and FLAILSNAILer Shoe Skogan, the only player I've ever seen whose character wields a partisan.

Click to Embiggen
So here's how to do it.  Start by naming 16 different polearm-wielding factions in your campaign setting.  Here are some examples:

  • One or more dwarf clans (per the Monster Manual, 10% of dwarf forces are armed with polearms)
  • One or more gnoll tribes or mercenary units (35% polearms)
  • One or more hobgoblin tribes (30% polearms)
  • One or more orc tribes (30% polearms)
  • One or more large, successful, and long-running bandit gangs (10% polearms) 
  • A famous merchant city (10% of merchant guards have polearms)
  • A well-known unit of mercenary heavy footmen
  • One or more ethnicities or nationalities (the Hill People, the Islanders, etc.)
  • An elite foot unit of a major nation
  • A now-dead empire
  • The elite guards of a city, a king, a high priest, etc
  • An order of fighting monks
  • Any other weapon-wielding monster that might use a polearm (the Gith, for instance)

Now, arbitrarily or randomly assign each of these groups a Signature Polearm from this list:

bec de corbin
fork, military
hammer, lucern

So now you know that 10% of the Dwarfs of the Ironbutt Clan wield fauchards.  Big hairy deal.  Here's the next part.

This chart, adapted from the first chart above, is a relationship map.  It tells you who has interacted with each other in your campaign's past.

Items in the same column have had some sort of friendly contact in the past.  If the items in the same column are adjacent, that alliance continues.  If there is another item in between, the friendly contact was long ago.  So the Ironbutt Dwarfs have an ongoing alliance with whoever on your list wields fauchard-forks, and they once got along with the military fork people, but the relationship has cooled for some reason.

The three horizontal lines identify the major factions in three big wars.  The top line is the most recent conflict, the bottom line the most ancient.  The left half of the row were allies against the right half of the row.

Working through this stuff means you should 16 factions, some alliances past and present, and 3 wars that have been important to your campaign world.  It also allows canny players to make observations like these:

"Those orcs have guisames.  That means they're not the same tribe as the ones we're warring against.  Let's try to enlist them in our cause."

"Some of the skeletons were wielding bardiches.  That means this tomb must date back to the Torgonian Empire!"

"These ladies claim to be Amazonian Mercenaries, but they wield halberds.  I think they're really members of Lady Katarina's bandit gang."

"There's a broken lucern hammer by the dwarf corpse?  He must have been a kinsmen of mine.  No other dwarf clan uses that polearm."

Friday, May 04, 2018

I'm a player tomorrow!

It's been nearly four years since I was a player in a FLAILSNAILS game.  Below are my guy and his associates.  Tomorrow we'll see if any of them can survive Aleksandr Revzin's Stonehell campaign.

Donnal MacDonnal, a fighting man sometimes mistaken for a knight

His shield

Elford, Donnal's magical pet lizard, which hovers constantly over his left shoulder and telepathically urges him to take greater and greater risks

Donnal's henchman Stan, the world's worst magic-user

Polg, Donnal's rascally squire

Tuesday, May 01, 2018

Two People Are Annoying Me Today

I'm grumpy today because I didn't get much sleep last night.  I was trying to edit a chapter of my dissertation and not a lot was happening in that regard.  So this post will probably come off as angrier than necessary.

Person #1: Michelle Malkin
Nitpick: If you are going to frame your video with the conceit that you are in the middle of
prepping for a session, then you should also have some paper and writing utensils in the shot.
By way of full disclosure, I can't think of a time I've heard an opinion of Ms. Malkin's that I agreed with, so when I heard she had a video about Dungeons & Dragons, I went in assuming I was going to disagree with it.  The video is only sorta about D&D.  It's mostly an excuse to attack academia.  The target is Antero Garcia's article "Privilege, Power, and Dungeons & Dragons: How Systems Shape Racial and Gender Identities in Tabletop Role-Playing Games."

There's no firm evidence in the video that Ms. Malkin bothered to read the actual article.  She cites the abstract, notes that she first heard of the piece from Breitbart, and shows a brief clip from a presentation where Garcia discusses part of his methodology.  Maybe she read it.  It's a short video, so maybe the part where she says something like "On page 243 he says..." ended up getting cut.  Harris Bomberguy's multiple takedowns of right-wing folks who don't do their homework has probably made me a little bit paranoid about such things.

But I definitely did read the whole article, even the boring parts.  Turns out this stuff is more than a little in my wheelhouse, disciplinary-wise.  Garcia uses cultural-historical activity theory, which I teach to undergrads, and systems theory, which I've used a tiny bit in my own work, as part of a larger cultural studies-based analysis of the D&D corebooks.  And he cites Huizinga's classic work Homo Ludens: A Study of the Play-Element in Culture, which I read as a good sign that he's taking the game studies end of the element seriously.  (Though I also think that Homo Ludens is a bit of a minefield.  It's sort of like Frasier's Golden Bough for games: the synthesis maybe goes too far in smashing disparate cultural elements together.)

Anyway, to someone who is both a D&D player of many years and a scholar of the right type, Garcia's article doesn't really say much new: Depictions of women in early D&D ranged from puerile fantasy to outright erasure.  D&D race (orc, elf, halfling, etc.) is problematic at times, and possibly congruent to problematic notions of real world race.  Oriental Adventures exoticizes Asia and Asians.  Garcia ends with a rather ham-handed attempt to link these observations to GamerGate.  Such an articulation is possible, I think.  The author just doesn't do a great job of connecting the dots.

There are a few other quibbles, but basically this is the exact sort of thing I normally wouldn't think to write because it all strikes me as so glaringly obvious.  Of course you're going to find traces of sexism and racism and orientalism in D&D.  Have you read the inspirational fiction?  Have you seen our culture at large?  The way I teach my students about this stuff is to make an analogy with environmental pollution: we all breathe it in whether we like it or not.  The real questions on the table are whether or not you are going to make efforts to not be an emitter and whether or not you are going to help clean up the sludge.

What Garcia doesn't do is end with something like "Therefore D&D is bad and you should feel bad for playing it."  Time and again, I have seen people on the right make this leap, to assume this sort of critique is an attack.  For some reason they seem to think that academics are coy about these things.  What they don't get is that this sort of criticism is almost always done by people who love the subject material.  I don't really like much of Wordsworth's work for various reasons.  But I love Lord Byron's poetry.  I am spending most of a chapter in my dissertation giving Lord Byron the business, because that is far more interesting to me than ragging on Wordsworth.

Similarly, the most cogent and biting critiques of race in comics I have heard came from my buddy D.C., who fucking loves comics.  My favorite rundown of everything fucked up about Star Wars came from my other buddy Thaddeus, who loves Star Wars.  And why do I discuss comics and Star Wars with these guys?  Because I fucking love that shit, too.  D&D has had some shit in it that is maybe fucked up in its treatment of women and minorities.  That's not an invitation to throw out the baby with the bath water!  I honestly don't understand this sort of assumption when I see it in action.  Everyone is allowed to enjoy fucked up things.  What you don't get to do is enjoy them without criticism.  Is that what Ms. Malkin wants?  To play D&D without having to think about it too hard?  I dunno.

So, to conclude: Ms. Malkin, if you are reading Garcia's fairly tame article as an attack, I suspect that says more about you than the article you may or may not have read.

Person #2: Ron Edwards

I got to hand it to this guy.  To make a 42 minute video with an extended argument drawing parallels between the OSR and fundamentalist Christianity takes something.  Endurance, at least.  In an era where some actual religious fundamentalists seem to be into things like blowing up other people, it also requires a fairly interesting sense of proportion.  Or maybe there's an OSR Jihadist dynamiting stores that carry hippie games and I don't know it.

The biggest thing that gets my goat about this video is that I gave Dr. Edwards 42 minutes of my time and he never strayed far from painting with broad brush strokes.  I'm left with the impression that he's done some research into the texts, plus read some blogs and forums.  But I can't tell from this video whether or not he's ever actually played in any Old School games.  

His comments about "false compatibility" between OSR games and a taboo against critiquing the original texts, to give two examples, do not describe my experiences.  I run a FLAILSNAILS game where I often do not even know what rules half the party was made for, and it all seems to work out pretty well.  And I've written about four of my complaints with Moldvay Basic, without even getting into how dumb alignment languages are.  I'm pretty sure my BX vs LotFP series also notes places where I think Raggi improved on Moldvay's rules.    

I found Edwards' lack of specifics especially frustrating, given that early on he claimed, as part of his extended religious metaphor, that "local practice is religion."  Edwards and I seem to agree that I am part of the OSR scene.  I'm not sure what to make of the fact that what he describes seem to have nothing to do with what is happening in my corner of the OSR.  Especially the part about caring a bunch about what Hasbro/WotC is doing.

My own relationship with mainstream D&D has evolved over the years and I will readily admit that 4e annoyed me.  About the last time I gave much serious thought about the latest edition was when I wrote my piece about how to adjudicate old school fireballs.  That was back in 2014.  You know what I've been doing since then?  My own thing.  As have a lot of people.  I honestly can't remember the last time Wizards/Hasbro came up in conversation during game time.  We'll pause to talk about the latest OSR thing of note, or to speculate on what a crazy bastard James Raggi is for his latest project, but 5e is hardly on the radar in my circles.

So I guess what I'm saying is that I reject your main premise, I doubt you have evidence to back it up, and my own experience seems to be counter-evidence.  Frankly, I think you can find a better (and less inflammatory) metaphor for what is happening in the OSR by looking at the evolution of pop art into folk art.  Take, for example, the rise of hip hop and the relative loss of status for heavy metal.  There's certainly got to be some "us versus the world" attitude in the heavy metal scene today, and perhaps some anger towards hip hop.  But to conclude that heavy metal is primarily about that reaction to hip hop oversimplifies a range of artistic practices.

Saturday, April 21, 2018

Three Weird Books

This is one of those things I had sitting around as a mostly complete draft for a long time.  Finally finished it while at O’Hare yesterday waiting for my connecting flight.

These tomes were designed with 1st edition AD&D in mind.

Experiments of the Phantasmaster

Ordothig the Phantasmaster was an illusionist of great power in the days when that subclass first broke its ties with the magic-user establishment.  The Phantasmaster is said to be the original author of the strange illusionist spell that today is called First Level Magic-User Spells.  

This tome represents Ordothig's early efforts towards the development of that spell.  It contains six sections, all written in an archaic form of the Common Tongue, with many passages struck through and later corrections added.  The first five sections detail the following first level magic-user spells: Hold Portal, Read Magic, Protection from Evil, Charm Person, and Sleep. A magic-user reading this work may transcribe these spells into their spellbook following the normal rules, except that Read Magic is not required to decipher them.

The last section describes a mnemonic technique that allows an arcane caster to use a single second level spell slot to hold any two of the previous five spells.  No other spells may be prepared in this manner, two of the same spell may not be memorized, and only one second level slot may be so employed.  This ability strains the caster physically, who must save versus poison each time it is used. Failure to do so results in d6 points of damage , which can be healed normally, and the caster being exhausted (-2 on to-hits and saves) until both spells are cast.

Secret History of the Nameless Brotherhood

Sages today consider Yertog the Whisperer to have been one of history’s greatest conspiracy theorists.  To most readers of this, his most famous work, the story of an ancient all-powerful secret society that determines the fate of the civilized world can be easily dismissed as the paranoid ravings of a madman.  However, any druid, assassin, or monk who reads this Secret History and makes an Intelligence roll will realize that what Yertog is describing is the now-forgotten predecessor order to all three classes, before they became separated by centuries of schism.  

A druid, assassin, or monk who achieves this insight may make partial use of the abilities of the other two classes.  Each time they gain a level thereafter they may select one of the charts below and roll to gain a bonus ability. Abilities marked with an asterisk can only be gained once; subsequent rerolls indicate that no new ability is gained.

Bonus Druid Abilities for Assassins or Monks
01-15 No additional ability gained
16-20 Gain +2 saves versus fire and electrical/lightning attacks*
21-25 Gain the ability to understand the secret language of the Druids.  Subsequent rolls allow for a selection of the language of a forest creature, as per the druid ability.
26-30 Gain the ability to use druidic magic items, including scrolls.*
31-35 If 4th level or higher, gain the druidic ability to identify plant type, animal type, and pure water.  If 3rd level or lower, treat this result as no additional ability gained.*
36-40 If 4th level or higher, gain the druidic ability to pass without trace through overgrown areas, moving at up to full speed.  If 3rd level or lower, treat this result as no additional ability gained.*
41-45 If 8th level or higher, gain the druidic immunity to charm effects of fairy/sylvan creatures such as dryads, nicies, and sylphs.  If 7th level or lower, treat this result as no additional ability gained.*
46-50 If 8th level or higher, gain the druidic ability to change form into a normal reptile, bird, or mammal up to three times per day.  If 7th level or lower, treat this result as no additional ability gained.*
51-00 Gain the ability to cast spells as a 1st level Druid.  Subsequent rolls of this item advance caster ability by one level.

Bonus Assassin Abilities for Druids or Monks
01-15 No additional ability gained
16-20 Gain proficiency with any one weapon of your choice.
21-30 Gain the assassin ability to safely use and research poisons.*
31-35 Gain the ability to use Thieves Cant.* [If you actually use alignment languages in your campaign, ignore the asterisk and treat this entry as “Gain the ability to use an Thieves Cant or an alignment language of your choice.]
36-40 Gain the assassin ability of disguise.*
41-45 Gain the assassin ability to spy.*
46-90 Gain the ability to use the Assassination chart at one level lower than the character’s current level.  This ability does not advance unless rolled again on this chart.
91-00 Gain the ability to backstab as a thief of one level lower than the character’s level.  Unlike the assassination chart ability above, this ability improves as you level up normally.*

Bonus Monk Abilities for Druids or Assassins
01-15 No additional ability gained
16-25 Gain a damage bonus equal to one half your current level (round down) when using any weapon that is on the monk list, providing you are proficient with it.  This ability does not advance unless rolled again on this chart.
26-45 Gain the open hand damage of a monk of one level lower than your current level.  This ability does not advance unless rolled again on this chart.
46-50 Gain the movement rate of a 1st level monk.  Subsequent rolls advance this ability by one effective level.
51-70 Gain the lettered special ability (special ability A, B, C, etc.)  of a monk one level lower than the character’s current level. If there is no listed ability for that level, treat this result as no additional ability gained.
71-75 Gain the unarmored AC of a monk one level below your current level.  This ability will automatically improve as the character advances levels.*
76-80 Gain the monk ability to dodge/knock aside normal missiles (arrows, bolts, slingstones, thrown weapons, etc.) with a successful save versus petrification.*
81-85 Gain the ability to take no damage from any effect that normally does partial damage on a successful save when the saving roll is made.*
86-95 Gain the ability to be surprised as a monk of one level lower than the current character level.  This ability does not advance unless rolled again on this chart.
96-00 If 5th level or higher, gain the ability to fall up to 20’ and take no damage, provided the character is within 1’ of a wall or other structure for the duration of the fall.*

The Golden Theurgy of Myrdoff the Thrice Blessed

Myrdoff was one of many magic-users who sought a return to the possibly apocryphal era of the original Archmages, before magic was split into divine and arcane realms.  His results were better than most in this regard. Using the secrets contained in this book, any arcane caster who possesses an intelligence score of 15 or higher and a wisdom of 17 or more may learn the ability to treat the spell list of one divine class of their choice as spells allowed by their own class.  

For example, an illusionist who meets the qualifications and studies this book successfully could opt to treat druid spells as legal illusionist spells for purposes of research, use of scrolls, and may opt to add a random druid spell to their spellbook when advancing a level, in lieu of the new illusionist to which they would normally be entitled.  These spells remain unintelligible to others of their class who do not practice the same variety of theurgy.

Less gifted spellcasters (those with less than the required scores) may still make partial use of Myrdoff’s writings.  They may use (but not transcribe into their spellbooks) scrolls created for members of one divine class of their choice, but there will always be a 1 in 6 chance of mishap when they do so.